Cancer Retreat, Monthly Presentations, Monthly Spiritual Exercise Group, Posts and Updates, Updates

Video: Facing Our Immortality

Facing Our Immortality Cancer Ministry

Facing Our Immortality is a cancer outreach ministry for those affected by cancer, either directly or indirectly. We desire for you a sense of community and renewal through Christ, supported by monthly virtual support groups as well as specialized retreats. Peace and Grace.

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Updates

Uplifting And Joyful 🌸🙏🌸

www.facebook.com/211634246229111/posts/592142798178252/

From Fr. Sam Medley, SOLT. This is Monday’s talk for Holy Week. I truly enjoyed his talk, particularly because we are in a pandemic.

Peace and Grace!

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Updates

Prayers For You

www.youtube.com/channel/UCsfMYKMmefjiV0XpirIK6Sw

Dear friends, we pray for your health during this time of the COVID-19 pandemic. We pray for those who are sick and for the repose of those sweet souls who sadly succumbed to the virus, and for their grieving loved ones. We pray for first responders and health care workers who risk their lives to save others. We pray for the priests and all religious sisters and brothers who are offering prayers, sacraments and consolation to members of their communities, especially those priests providing last rites for the dying in hospitals.

Above is a link to a new YouTube channel for Domus Trinitatis, DT Reflections. We pray the messages found within these videos offer hope to you during this time.

God Bless you

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Updates

Emotions And Truth: Spiritual Exercise 03/09/20

Facing Our Immortality Support Group

Time: 6:30 pm to 8:00 pm MDT (8:30 pm to 10:00 pm EDT)

  1. Call Uber Conference at 720-735-7025 or
  2. Online at uberconference.com/facingourimmortality

Opening Prayer:

REMEMBER, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly to thee, O Virgin of virgins, my Mother; to thee do I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.

Emotions and Truth

Before the first-ever State visit of Pope Benedict XVI to Great Britain in September of 2010, the British media voiced opposition to the visit with increasing hostility, indirectly encouraging petition protests and civil dissent among the people. Pope Benedict had been known as Ratzinger the Rottweiler during his tenure as Head of the Congregation for Faith and Doctrine in the Vatican, because of his firm stand on the traditional teachings of the Church. Rottweilers, of course, summon all sorts of connotations in the minds of ordinary people: stubborn, dominant, aggressive, territorial, bullying, strong, loyal, etc. All together off-putting to say the least.

An amazing thing happened though once the media, and the country, came into direct contact with the man they had conceptualized and labeled a Rottweiler. He “turned out to be a shy, warm and frail 83-year-old who perked up every time his security detail allowed him to greet people, especially youngsters and his own generation.” Outspoken journalists who had vehemently opposed the visit were completely won over by the Pope and gushed: “Ratzinger the rottweiler transformed into Benny the bunny,” “We all want to cuddle up to him and get him to bless our babies.” (AFP News Wires, Sept. 2010) The real man won out over the fabricated image that had triggered such powerful emotions nationwide.

This illustrates an area that is particularly dangerous today. It is the tendency to conflate strong emotion with the truth. If I feel strongly about something, it must be true. The trend toward gauging truth by how one feels or has been made to feel about something and not by an objective consideration of facts or evidence produces all sorts of crazy, irrational judgments, and behavior, which once would have been self-evident but today seem lost on those formed under a hierarchy of values that places feelings at the top. Feelings become more important than truth or considerations of right and wrong. Various elements of society are keenly aware of this and intentionally manipulate people by deliberately inciting certain emotions. They understand emotions can be very contagious, and if they can move even a small group toward a certain goal, it will spread incredibly quickly.

A prominent example of this is found in the way emotion was used to change people’s views of and opinions regarding abortion. Before it’s legalization in the US in December of 1971, any doctor who practiced such procedures was ostracized by the mainstream medical community. Abortion was known, at the level of conscience, universally, to be the destruction of a human baby. The affirmation of science (which is there), was not needed. The issue of the humanity of the baby was not in question. Yet, that became lost because of a genius strategy on the part of those working to legalize it.

Dr. Bernard Nathanson, who was one of these key players and who later converted to Catholicism and worked the rest of his life to undo the legalization of abortion which he had fostered, explained it this way. He said they used three main tactics in their work and the third tactic was by far the one that accelerated them to their goal the fastest.

The first tactic was to falsify statistics. So, they simply inflated the numbers for back-alley abortions to make it seem that this was a national crisis that had to be addressed. Second, they set out to discredit the Catholic Church as patriarchal, sexist and old-fashioned because they knew that is where their main opposition would come from. But the third, and most masterful strategy, according to Nathanson, was to couch abortion in terms of women’s rights. Once you talked about abortion as a woman’s right, you could easily incite indignation if any opposition to a “woman’s right to choose” was expressed. Rational debate was no longer possible because once the emotions were running high, thinking things through clearly and calmly debating them, failed. Feelings ruled out facts. And the immediate stance of those emotionally swayed to favor abortion became accusatory: You are waging a war on women! You are violating our freedom and our right to choose what to do with our own bodies, etc. It became all about “me” and not about the little life entrusted so intimately to the woman.

Dr. Nathanson himself was finally converted when he deliberately filmed, via ultrasound, an abortion. The image of the little baby trying to escape from the instruments dismembering him, the shocking encounter with the truth of what he was doing, was enough to make him stop on the spot and to spend the rest of his life trying to make restitution for what he had done.

The crucial point to understand is, discovering truth is not the goal of the emotions. They were not given to us for that purpose. Our intellect and our powers of reason and understanding were given to us for that purpose. Our emotions are meant to be informed by and to serve the truth as forces that move us to the good or away from evil. And until that right order is re-established in each of us, we will continue to see an increase in chaos and the culture of death around us.

Emotions are powerful forces that are a deep part of what makes us human. They can move us in ways that are strong and decisive, as when we need to take action in the face of injustice or danger, but also in ways that are delicate and sensitive as when we need to attend to a small child in distress. In the right order, emotions help us to go beyond ourselves in deeds, behavior, and relationships for the sake of a greater good. However, in their disorder, they can overpower reason and practical wisdom. They can blind us to the truth and take on a life of their own which manifests in excess and the domination of self-interest or self-absorption over all else.

Questions For Reflection (after 5-10 minutes of silence):

  1. Am I aware of what kinds of things trigger me emotionally?
  2. Which emotions are most easily triggered in me? Anger? Sympathy? Love? Compassion? Sadness? Joy? Fear? Disgust? Trust? Anxiety? Etc.
  3. Do I sometimes make decisions with my emotions? Do I have a habit of acting impulsively from emotion?
  4. In my life experience, what have been some of the effects of making decisions with my emotions? What would I do differently now?

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Updates

Giving Up Secrets: Spiritual Exercise for 09/09/19

Time: 6:30 pm to 8:00 pm mountain (8:30 pm to 10:00 pm eastern).

  1. Call Uber Conference  at 720-735-7025  
  2. Online at uberconference.com/facingourimmortality

Giving Up Secrets

We live in an age of secrets. Governments, corporations, educational, medical and religious institutions are all skilled at keeping secrets both for good reasons and not so good reasons. Media definitely keeps secrets according to the agenda it pushes. But this reflects people in general. People tend to keep a lot of secrets

There is a pressing need to recognize that secrets make a difference. They can determine the direction of our lives, and the manner in which we pass from this world into the next.

Jesus tells us in the Gospels that everything that is hidden will be revealed. Secret activities, secret wounds, secret weaknesses, secret sins, secret fantasies, secret thoughts, secret addictions, secret jealousies, secret plans, secret ambitions, family secrets, secret judgments, secret desires, in fact a secret life, all of it will be revealed. That is unless you have taken care of any sin in your secrets, by going to Confession where God annihilates the sin and wills to remember it no more. Then they will never ever be brought up as a testimony against you.

Ironically, we hide things about ourselves but at the same time have an attraction to know the secrets of others. There is almost nothing people like better than hearing a good secret. Why? There are several reasons. One, it diverts attention away from our own secrets. But we also love secrets because we love hidden knowledge. We live in a state of being that is still looking for something that hasn’t been completely revealed to us yet. We’re searching, whether we know it or not, for the one Word that will answer all of our questions and give sight to the vision, the understanding we seek.

Interestingly enough, Jesus mentions that the Father Himself keeps secrets from the “wise and learned” and reveals things to the “little ones.” Why is that? We know most certainly that God never does anything without good reason, and a reason that redounds, often in mysterious ways, to our greatest benefit.

Might it be that God protects the sacred and hides divine treasures for our sake? Anyone who has studied covenant knows that profaning the sacred is dangerous. We can be destroyed by our profanation. A simple look at the human wreckage surrounding the modern desecration of the gift and mystery of sexuality confirms this.

In other words, could it be that just as Jesus told us not to cast pearls before swine, He follows His own counsel with us? He puts His treasure in safe places…He is careful with what is precious beyond measure. And at the same time He is merciful to those of us who would have a terrible accounting to give for squandering a poorly understood gift, if we received it and did not really appreciate or care for it.

Secrets like this can be a good thing; in fact they can be a very good thing if their purpose is to protect a treasure (whether that be jewels or a reputation) from vandalism or theft, misuse or destruction.

But some secrets should never be kept. And unfortunately, people usually have more of these kinds of secrets.

We can safely say, I think, that many of the sicknesses of our age are determined by the secrets we keep. This is well known in the world of addiction and co-dependency: “We are only as sick as our secrets.” This is actually a psychology that was first explicated in the Sacred Scriptures. Psalm 32 says: “I kept it secret and my frame was wasted…” The distress, the groaning, the anxiety, the depression, the disturbance of so many today, more often than not, comes from holding secrets that should not be kept.

I know a woman who struggled with terrible depression much of her adult life, watched Mother Angelica faithfully, but would not take the secret of her abortion to the Confessional.  She died recently and my prayer is that before she died she finally released her secret into the loving mercy of God so she could enter her heavenly home with “joy and an upright heart.”  Her secret certainly didn’t keep her in peace or bring happiness into her life.  In fact, it brought her to the verge of a mental breakdown.  

At the end of our lives, we will have an encounter with God Who is pure Love and Light and Goodness and Truth. And all that is hidden will be revealed. To our own overwhelming confusion we could find ourselves suddenly naked before the Lord, rather than clothed in the garments of grace He so freely and continually offers us, all because fear, or attachment or shame or pride kept us from giving up our secrets. Great Confessors, like St. John Vianney and St. Padre Pio spent themselves in this work of getting people to give up their secrets so that they could begin to know the deep things of God in their lives.

Our Blessed Mother, the most pure creature who ever lived, was without secrets of her own. She kept only those God gave her. And because of that, there is no one more beautiful, more radiantly transparent in the living of the Mysteries of the Most Holy Trinity. In Her many apparitions in the last centuries, we can hear the cry of our good Mother when she bids us return to the Sacraments and live the Gospel way of life. One of the things She is saying with great affection and urgency, as if speaking to a little child, is: “Run! Run and whisper your secrets to your Father. All of them! And be assured that He will give treasures out of the darkness and riches that have been hidden away especially for you!” Is. 45:3

For the full article please see: http://www.missionaryinthemodernworld.blogspot.com

Questions For Silent Reflection

1. What is your experience of secrets?
2. Have you ever seen or experienced the effects of holding bad secrets?
3. Do you think some secrets can actually make you physically ill?
4. What do you think God wants from us in our secrets? Remember that nothing is hidden from Him?

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Cancer Retreat, Monthly Spiritual Exercise Group, Posts and Updates

UPDATE NEW RETREAT DATES: Embracing God’s Dream For My Life.

We need to let you know there has been a change in the retreat dates for our upcoming retreat. We have moved the dates from September to the month of October. Our next retreat will be October 17-20, 2019 in Carroll, Iowa, land of beautiful rolling fields and fresh air. Domus Trinitatis, Home Of The Trinity Retreat Center, has two houses and a hermitage located on beautiful expansive countryside property. We sincerely apologize for this change but Sr. Anne Marie must address some unexpected health issues at this time and it is better to move the retreat to October.

”Embracing God’s Dream For My Life” is an exceptionally significant topic for all of us, but especially more for those who have been suffering with life threatening illnesses.

Important details are listed below:

Dates:  October 17-20, 2019

Times:  We will start approximately 4:00 pm on Thursday the 17th, and conclude after lunch on Sunday the 20th. Exact details are still pending.

Address: 24750 Noble Ave, Carroll, IA 51401

Contact Phone: (720) 892-5817. This is a google voice number, FYI 🙂

Cost:  Min $50 deposit per person is required. The Sisters welcome your generosity and prayerfully request $50 per night per retreatant to cover food etc. The total cost is $150 per person.

Travel: If enough people are interested, we will explore ride share and other group transportation options.  We want to make it easy.

If you are certain to be attending, please complete the registration form right away. Space is limited.

Step One: Complete the registration form. Each attendee must complete.

Step Two: Submit your deposit.

Please submit your payment by linking to SOLT at The Society of Our Lady of The Most Holy Trinity. Please specify that your payment is Mission/Vocation specific.

State that the payment is for “Facing Our Immortality Fall 2019 at Domus Trinitatis/Iowa“.

We will contact you shortly, via email, following the submission of your registration form to answer your questions.  We will email the itinerary details as soon as they become available.  Please also call Denise with your questions as we want you to feel comfortable and fully prepared to enjoy your time at Domus Trinitatis.

Peace and Blessings,

Sr. Anne Marie Walsh and Denise Archuleta

720-892-5817

facingourimmortality@gmail.com

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Monthly Spiritual Exercise Group

April 8, 2019 – Hope

A Video Message From Sr. Anne Marie Walsh about Facing Our Immortality

INSTRUCTIONS: Tonight’s topic is inserted below. Please read about our purpose and why we pray ahead of time, if you can. Thank you for joining us.

Conference Call Instructions: (720) 735-7025 before 6:30 pm MDT to join us via Uber Conference. We gather at Denver’s Our Lady of Lourdes Classic School in the 6th grade classroom. Please join us.

WELCOME:

Tonight our prayer intentions are for Martha Bridgewater, Olga, Kyle Hunt and Sr. Anne Marie’s brother Greg.

PURPOSE :

The Facing Our Immortality Spiritual Exercise is an integral part of our monthly cancer support group. It is here where we form relationships with one another and in Christ.  We never walk alone.

We are a spiritual ministry, based on the principles of Catholic teaching, for those who are pained and aggrieved by cancer or serious illness. We meet once per month in a safe environment, which provides a loving atmosphere formed in the community of Christ. Mutual respect for the dignity, privacy and confidentiality of each participant is fully embraced. 

This Spiritual Exercise is designed to elevate conversation, understanding and support to a deeper faith-based perspective where our life-experience, especially at the present time, has God, and His plan/dream for us personally, at the center. This will involve working deeply with the mystery of suffering in our lives. 

The Holy Spirit will animate much of this unfolding and direction with each group. 

SPIRITUAL EXERCISE GROUP OVERVIEW:

We will begin with an opening prayer followed by the Spiritual Exercise. Our Spiritual Exercise was developed by Fr. James Flanagan of The Society of Our Lady of the Most Holy Trinity (SOLT).

A: Opening Prayer

B: Spiritual Exercise Topic

 Silent time for reflection (5-10 minutes)
 Sharing of your personal reflection
 Say one “Glory Be…”

C: General Group Discussion

D: Closing Prayer

E: Updates

Cancer is not an individual experience. It is, generally speaking, a family experience, and so the family needs spiritual protection, healing, blessing, and just a general entrusting into the hands of God. Our Lives are relational. Cancer is something that intrudes into that, or is even sometimes, a consequence of long standing, unhealthy relationships. So it is never true that the person with cancer is the only one involved. There is always a context, and human relationships are always in deep need of the grace of God. Prayer is an essential way to bring that grace into these relationships and contexts. We are going to strive then to see things relationally, both in our human relationships and our divine relationships.

Why We Pray: There are three elements involved in spiritual exercise: The Art of Listening, The Art of Reflection and The Art of Dialogue.

1. The Art of Listening

If we are to “hear” God’s Word it is essential that we learn how to listen to the Word, the Spirit, others and even ourselves. We must be able to distinguish between these voices also. Most of your time spent in the Spiritual Exercise will be using this art.  We must not only listen to what is said, but we must learn to listen to what is not said. To really listen to one another we must empty ourselves of all prejudgments and biases. We must be open and receptive. We need, therefore, to enter the Spiritual Exercise with a spirit of humility. We must realize that we need others, and they need us to live the Trinitarian Life, which is a life of community.

2. The Art of Reflection

This second art is more directly related to the Spirit  In this art we learn to open ourselves to the Spirit who teaches us “all things”. The art comes in learning how to open yourself to the voice of the Spirit within you.  During the time of reflection we are not to think of very erudite things to impress people with our knowledge of theology or with our scholarship.  It is a time when we open ourselves so the Spirit can teach us Himself. He will take us at times back into the Word to the Person of Jesus.  At other times He will take us to our own life experiences, because in those life experiences He has been leading and teaching us. Therefore, a real relationship with the Person of the Spirit has to grow within you. The more you use this art, the more sensitive you will become to the Spirit and the more He will direct you.  

3. The Art of Dialogue

Because we are the Body of Christ, and because we have to grow to that oneness in the Body, which Jesus himself prayed for, we come to a time when we share our reflections of the Spirit.  This again is not an intellectual discussion, nor is it a psychological unburdening (although sometimes it will have that effect).  As this art develops, little by little this time will become a moment of humble and fraternal communion with God and others, a moment of attentive listening to God through the lives of others. You will find that where you were not open to the Spirit during the time of reflection, the Spirit can speak to you through someone else’s experience of Him.  We teach each other through our sharing because we are one in Christ.  The art is to give what comes from our hearts, not from our learning.  We must give what comes from the Lord to each other.  This art is really a sharing of the Lord with each other in praise, in thanks and in life.  This gift, therefore, is not for ourselves only, but for others which finds its roots and source in the community of the Trinity.

These three arts are skills that can be learned and developed, under, of course, the guidance of grace.  And like all skills the more they are used, the more proficient the person becomes in them.  The Trinity is community! And if you’re going to come into that Trinitarian life you must live as community.

A. OPENING HEALING PRAYER Led by Sr. Anne Marie Walsh, SOLT

“We humbly approach you O Most Holy Trinity as we beg for your healing. You are Our Father and we trust in your goodness as you draw us daily to become what you call us to be. We humble ourselves before you as we acknowledge your greatness and your infinite mercy. Please dispel within us any form of idolatry that we may truly worship you with all our being, as Mary our Mother did. 

Jesus, our eternal shepherd, we come to you like the many sick and the infirm that approached you. We beg you to fill our hearts and our souls with the faith of the Centurion who only asked you to say but the word, and he knew that his servant would be healed. Or like the woman, we come to touch your garments with great confidence that your healing power will flow through this cloth to the one it is placed upon now. For those of us who struggle with believing in your power to heal, we pray that you help our unbelief. 

Holy Spirit, we rely on the humility that you give us as we bring our request before your presence. We often do not know what to ask and how to ask. Often we struggle with knowing what God’s will is for one who is sick. Yet we know that it is your love that can enkindle the flame within our feeble hearts. Help us to accept the healing that comes from your love; so that we may praise the glory of your Name! 

We ask you Mother Mary to intercede with all the angels and saints for God’s healing of those who are sick. Cast your mantle of healing over them and restore them to wholeness and health.”  

“Our Father, who art in heaven…”

“Hail Mary, full of grace……….”

“Glory Be, to the Father ……….”

“Our Lady of the Most Holy Trinity! Pray for us.”

B. SPIRITUAL EXERCISE TOPIC: HOPE

“That which is corruptible must clothe itself with incorruptibility, and that which is mortal must clothe itself with immortality. And when this which is corruptible clothes itself with incorruptibility and this which is mortal clothes itself with immortality, then the word that is written shall come about. Death is swallowed up in victory.  Where O death, is your victory? Where O death, is your sting? The sting of death is sin, and the power of sin is the law. But, thanks be to God who gives us the victory through Our Lord Jesus Christ.”

1 Corinthians 15: 53-57

Properties of the Resurrected Body

Sacred Scripture and Catholic theology teaches that our glorified resurrected bodies will experience four properties as an outflow of the beatified soul enjoying the vision of God’s essence:

1) Impassibility – the glorified body will no longer suffer physical sickness or death, as Saint Paul teaches regarding the glorified body in 1 Corinthians 15:42, “It is sown in corruption, it shall rise in incorruption.”

2) Subtlety, meaning that we will have a spiritualized nature in the sense of a spiritual body as did our Lord as we learn at 1 Corinthians 15:44: “It is sown a corruptible body, it shall rise a spiritual,” i.e. a spirit-like, “body.” We see that Christ’s glorified body was able to pass through closed doors. 

3) Agility – the glorified body will obey the soul with the greatest ease and speed of movement as we read in 1 Corinthians 15:43: “It is sown in weakness, it shall rise in power,” that is, according to a gloss, “mobile and living.” Saint Thomas Aquinas says, “But mobility can only signify agility in movement. Therefore the glorified bodies will be agile.” We discern agility, our Resurrected Lord’s ability to bilocate and travel great distances in an instant.

4) Clarity – the glorified body will be free from any deformity and will be filled with beauty and radiance as we read at Matthew 13:43: “The just shall shine as the sun in the kingdom of their Father,” and Wisdom 3:7: “The just shall shine, and shall run to and fro like sparks among the reeds.” Here clarity refers not being “clear” but to being “bright”.

St. Thomas Aquinas at Summa Contra Gentiles, IV, 86 summarized: “thus also will his body be raised to the characteristics of heavenly bodies — it will be lightsome (clarity), incapable of suffering (impassible), without difficulty and labor in movement (agility), and most perfectly perfected by its form (subtlety). For this reason, the Apostle speaks of the bodies of the risen as heavenly, referring not to their nature, but to their glory.”

It is worth noting that the Virgin Mary has already received her glorified and resurrected body. Hence, she has the four gifts of the resurrection. 

May we persevere so as to receive these remarkable gifts. 

(In case you need extra motivation, read Saint Thomas Aquinas description of the corruptible bodies of the damned.)

It is good to remember that for believers, the path to Resurrection goes through suffering and death. In the divine economy, Jesus even makes persecution one of the beatitudes. As Fr. John Hardon, S.J. writes, the beatitudes are “promises of happiness made by Christ to those who faithfully accept His teaching and follow His divine example.” The pattern of Jesus’ redemptive work passes by the Way of the Cross. So too will we, and our age be redeemed in the same way.

Closing thought:

Pope Francis: “Let us not stay imprisoned within ourselves, but let us break open our sealed tombs to the Lord–each of us knows what they are—so that He may enter and grant us life. Let us give him the stones of our rancor and the boulders of our past, those heavy burdens of our weaknesses and falls.  Christ wants to come and take us by the hand to bring us out of our anguish…May the Lord free us from this trap, from being Christians without hope, who live as if the Lord were not risen, as if our problems were the center of our lives.”

So how can we access the same healing Jesus so freely gives in the Gospels? Many ways are possible.  But we are given 3 special gifts during Lent which stir up the waters of grace in our lives. Prayer, Fasting and Almsgiving. Prayer stirs up the grace we need for deeper healing in our relationship with God.  Fasting brings the waters of grace down upon the disorder we have within ourselves. And Almsgiving opens up rivers of grace in our relationship to others.

Our deepest healing will always come first and foremost from eliminating sin in our lives. Sin always brings suffering, both personal and at the same time, upon the whole Body of Christ. There is no such thing as a private sin. As Our Lady of Fatima warned us over a century ago: war, something we often live in fear of, is a consequences of sin, both private sin and institutionalized, communal sin.

Questions for Reflection: Silence for 5-10 minutes.

1.What are the greatest obstacles to hope today?

2.What do we think our own resurrected body will be like? What do we look forward to most?

3.The desire for transcendence is built into our very nature. Where do you see signs of this even among unbelievers?

4.What does Jesus show us about the Resurrected Life? Consider his movements after Resurrection and before the Ascension.

C. GENERAL GROUP DISCUSSION: Allow the Holy Spirit to take the lead.

D. CLOSING PRAYER

E. UPDATES

Our next meeting will take place Monday May 13, 2019. Please add this to your online calendar and/or save to your mobile phone.

Watch Sr. Anne Marie Walsh’s brief video about Facing Our Immortality, which she created to share with the joyful students from CMA by clicking here.

Please remember to invite others who you feel may benefit from our monthly spiritual exercise group. They do not need to be Catholic. We welcome patients, survivors, spouses, caregivers and surviving spouses. All are welcome.

In Christ,

Sr. Anne Marie Walsh, Denise and Richard

https://www.facebook.com/FacingOurImmortality/

© Facing Our Immortality Cancer Ministry Support Group All Rights Reserved

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Monthly Presentations, Monthly Spiritual Exercise Group

March 11, 2019 – Stirring Up The Waters Of Grace (Lenten Reflection)

INSTRUCTIONS:

Session begins at 6:30 pm, MDT. Please call (720) 735-7025 before 6:30 pm to join us via Uber Conference. We gather at Denver’s Our Lady of Lourdes Classic School in the 6th grade classroom. Please join us.

WELCOME:

Tonight our prayer intentions are for Amanda’s Tia Rosa and her mom Blanca, Annette Martinez, Greg Walsh, Don Lufton, we are also deeply saddened that Linda Johnson’s brother, James Rivera, passed away. Please pray for his soul, his wife Barbara and his son Michael.

PURPOSE :

The Facing Our Immortality Spiritual Exercise is an integral part of our monthly cancer support group. It is here where we form relationships with one another and in Christ.  We never walk alone.

We are a spiritual ministry, based on the principles of Catholic teaching, for those who are pained and aggrieved by cancer or serious illness. We meet once per month in a safe environment, which provides a loving atmosphere formed in the community of Christ. Mutual respect for the dignity, privacy and confidentiality of each participant is fully embraced. 

This Spiritual Exercise is designed to elevate conversation, understanding and support to a deeper faith-based perspective where our life-experience, especially at the present time, has God, and His plan/dream for us personally, at the center. This will involve working deeply with the mystery of suffering in our lives. 

The Holy Spirit will animate much of this unfolding and direction with each group. 

SPIRITUAL EXERCISE GROUP OVERVIEW:

We will begin with an opening prayer followed by the Spiritual Exercise. Our Spiritual Exercise was developed by Fr. James Flanagan of The Society of Our Lady of the Most Holy Trinity (SOLT).Below is an overview of the process.

A: Opening Prayer

B: Presentation

 Silent time for reflection
 Sharing
 Say one “Glory Be…”

C: General Discussion

D: Closing Prayer

E: Updates

Cancer is not an individual experience. It is, generally speaking, a family experience, and so the family needs spiritual protection, healing, blessing, and just a general entrusting into the hands of God. Our Lives are relational. Cancer is something that intrudes into that, or is even sometimes, a consequence of long standing, unhealthy relationships. So it is never true that the person with cancer is the only one involved. There is always a context, and human relationships are always in deep need of the grace of God. Prayer is an essential way to bring that grace into these relationships and contexts. We are going to strive then to see things relationally, both in our human relationships and our divine relationships.

Why we pray.There are three elements involved in spiritual exercise: The Art of Listening, The Art of Reflection and The Art of Dialogue.

1. The Art of Listening

If we are to “hear” God’s Word it is essential that we learn how to listen to the Word, the Spirit, others and even ourselves.  We must be able to distinguish between these voices also. Most of your time spent in the Spiritual Exercise will be using this art.  We must not only listen to what is said, but we must learn to listen to what is not said. To really listen to one another we must empty ourselves of all prejudgments and biases. We must be open and receptive. We need, therefore, to enter the Spiritual Exercise with a spirit of humility. We must realize that we need others, and they need us to live the Trinitarian Life, which is a life of community.

2. The Art of Reflection

This second art is more directly related to the Spirit  In this art we learn to open ourselves to the Spirit who teaches us “all things”. The art comes in learning how to open yourself to the voice of the Spirit within you.  During the time of reflection we are not to think of very erudite things to impress people with our knowledge of theology or with our scholarship.  It is a time when we open ourselves so the Spirit can teach us Himself. He will take us at times back into the Word to the Person of Jesus.  At other times He will take us to our own life experiences, because in those life experiences He has been leading and teaching us. Therefore, a real relationship with the Person of the Spirit has to grow within you. The more you use this art, the more sensitive you will become to the Spirit and the more He will direct you.  

3. The Art of Dialogue

Because we are the Body of Christ, and because we have to grow to that oneness in the Body, which Jesus himself prayed for, we come to a time when we share our reflections of the Spirit.  This again is not an intellectual discussion, nor is it a psychological unburdening (although sometimes it will have that effect).  As this art develops, little by little this time will become a moment of humble and fraternal communion with God and others, a moment of attentive listening to God through the lives of others. You will find that where you were not open to the Spirit during the time of reflection, the Spirit can speak to you through someone else’s experience of Him.  We teach each other through our sharing because we are one in Christ.  The art is to give what comes from our hearts, not from our learning.  We must give what comes from the Lord to each other.  This art is really a sharing of the Lord with each other in praise, in thanks and in life.  This gift, therefore, is not for ourselves only, but for others which finds its roots and source in the community of the Trinity.

These three arts are skills that can be learned and developed, under, of course, the guidance of grace.  And like all skills the more they are used, the more proficient the person becomes in them.  The Trinity is community! And if you’re going to come into that Trinitarian life you must live as community.

A. OPENING HEALING PRAYER Led by Sr. Anne Marie Walsh, SOLT

“We humbly approach you O Most Holy Trinity as we beg for your healing. You are Our Father and we trust in your goodness as you draw us daily to become what you call us to be. We humble ourselves before you as we acknowledge your greatness and your infinite mercy. Please dispel within us any form of idolatry that we may truly worship you with all our being, as Mary our Mother did. 

Jesus, our eternal shepherd, we come to you like the many sick and the infirm that approached you. We beg you to fill our hearts and our souls with the faith of the Centurion who only asked you to say but the word, and he knew that his servant would be healed. Or like the woman, we come to touch your garments with great confidence that your healing power will flow through this cloth to the one it is placed upon now. For those of us who struggle with believing in your power to heal, we pray that you help our unbelief. 

Holy Spirit, we rely on the humility that you give us as we bring our request before your presence. We often do not know what to ask and how to ask. Often we struggle with knowing what God’s will is for one who is sick. Yet we know that it is your love that can enkindle the flame within our feeble hearts. Help us to accept the healing that comes from your love; so that we may praise the glory of your Name! 

We ask you Mother Mary to intercede with all the angels and saints for God’s healing of those who are sick. Cast your mantle of healing over them and restore them to wholeness and health.”  

“Our Father, who art in heaven…”

“Hail Mary, full of grace……….”

“Glory Be, to the Father ……….”

“Our Lady of the Most Holy Trinity! Pray for us.”

“O Most Holy Trinity, Father, Jesus and Holy Spirit, we thank you for hearing our prayer. Help us all to be open to your healing, so that we may love you the more and have the strength to serve all those that you place in our lives. Give us the joy that once restored to health, we too may reach out to others and bring your healing power to them. We make this prayer through Christ Our Lord!  Amen. “  

B. PRESENTATION: STIRRING UP THE WATERS OF GRACE (LENTEN REFLECTION)

Now there is in Jerusalem at the Sheep [Gate]* a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled.* One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” Jesus said to him, “Rise, take up your mat, and walk. Immediately the man became well, took up his mat, and walked. John Ch. 5

One of the most intriguing stories in the Gospel is the story of the crippled man waiting for healing at the Pool of Bethesda.  The man has been suffering for 38 years but is unable to get to the pool fast enough when the angel comes to stir the waters.  Jesus sees him and asks if he wants to be well.  When the man expresses his desire for healing but his inability to reach it on his own, Jesus heals him on the spot.  But then, Jesus later seeks out the now healed man to warn him about sin.  He says: “Look, you are well; do not sin anymore, so that nothing worse may happen to you.” John 5: 2-18

This Lent, Jesus will approach us with the same question:  ‘Do you want to be well?  Do you want to know where sin has crippled you, paralyzed you? And do you want to know true freedom?’ Because, Jesus comes to destroy the sickness of sin and the deformity it causes in our lives.  We only have to desire it and choose it.

Many years ago, an older friend shared a dream that deeply disturbed him. He was walking through a lovely forest when he came upon a clearing with a house in the middle of it.  The house exerted a powerful pull on him. Everything within him wanted to go into that house. So he approached the screened-in porch, entered, and headed for the front door. As he walked up to the front door, someone came up to him and said: “Before you can go in you have to eat this.”  He looked down to see a plate of dog excrement being handed to him.

He, of course, was upset that he could have had such a dream, not knowing at first what it could possibly mean. But then, in a flash of insight it became clear. The dream was an attempt to reframe a deep struggle that had to do with an almost over-powering temptation to grave sin.  Everything within him wanted to give in to the attraction of this particular sin. Yet his faith told him that if he gave in to this sin he would so defile himself that it would be like eating a plate of manure.

Sin is really that ugly, and it’s an ugliness we give ourselves. We often recognize that something is wrong within us, in the deep recesses of our being. We are attracted to things that are not good, things that enslave us, make us feel ugly about ourselves, and keep us from true freedom. And once we are bound, immobilized as it were, it takes an intervention of God’s grace to free us. We cannot free ourselves.

Jesus wants to free us not only from sin but from the effects of sin in our lives. We are not alone in this need. Everyone who has ever been born needs this healing, liberating grace. The saints tell us that a soul in the state of grace is beautiful beyond compare. This is what Jesus wants to restore in us: our original beauty!

So how can we access the same healing Jesus so freely gives in the Gospels? Many ways are possible.  But we are given 3 special gifts during Lent which stir up the waters of grace in our lives. Prayer, Fasting and Almsgiving. Prayer stirs up the grace we need for deeper healing in our relationship with God.  Fasting brings the waters of grace down upon the disorder we have within ourselves. And Almsgiving opens up rivers of grace in our relationship to others.

Additionally, if you want to have the same direct encounter with Jesus that the crippled man had, start frequenting the sacrament of Penance and Reconciliation, and Holy Communion after that.  Every sacrament contains within it a personal encounter with the living God. Hence, every sacrament contains rivers of grace that can change us to the degree we let those waters flow.

Our deepest healing will always come first and foremost from eliminating sin in our lives. Sin always brings suffering, both personal and at the same time, upon the whole Body of Christ. There is no such thing as a private sin. As Our Lady of Fatima warned us over a century ago: war, something we often live in fear of, is a consequences of sin, both private sin and institutionalized, communal sin.

Lent engages the battle against sin, against judgment, unforgiveness, promiscuity, pornography, dishonesty, infidelity, blasphemy, greed, self-righteousness, gossip, slander, unworthy Communions, anti-life acts, apathy, and every other thing that mars the image and likeness of God in us. Jesus spent 40 days in the desert fasting and conquering every temptation you and I would ever have so we could more easily have victory over those same temptations in our own lives.  Our choice this Lent is: beauty over ugliness, freedom over enslavement, self-denial over sin, happiness over temporary pleasure, shame and guilt.  We too have to answer the question of Jesus:  “Do you really want to be well?”

Questions for Reflection: Silence for 5-10 minutes.

Jesus tells us that not all sickness is a result of personal sin.  Yet it is an undeniable truth that sin causes suffering, both personal and communal.

1. What are your observations of this in the world? In your own life?

2. Do you think there are actually people who don’t want to be well?  Why would that be?

3. How does Jesus heal?  And for what ultimate purpose?

4. Why does Jesus leave some people with their suffering?

C. GENERAL DISCUSSION: Allow the Holy Spirit to take the lead.

D. CLOSING PRAYER

E. UPDATES

Our next meeting will take place April 8, 2019.  Please add this to your online calendar and/or save to your mobile phone.

Sr. Anne Marie Walsh will be speaking at the Catholic Women’s Conference in Sioux City, Iowa on March 30, 2019.  For more information, go to their Facebook page at https://www.facebook.com/homeofthetrinity/.

Catholic Medical Association: Richard and Denise presented to medical students from Colorado’s Catholic Medical Association (CMA) a few weeks ago about Facing Our Immortality. The emphasis was that we offer an opportunity for people of faith to be in communion with the Lord and with one another, creating a family that upon which we can share in our stories and our faith. We never walk alone. To learn more about CMA, please link here.

Watch Sr. Anne Marie Walsh’s brief video about Facing Our Immortality, which she created to share with the joyful students from CMA by clicking here.

Father Woody’s Haven of Hope Almsgiving Opportunity. Richard and Denise (more so Richard) go to their day-shelter every Monday from 11:00 am to 1:00 pm. This important part of our overall ministry offers individuals with serious illness/cancer an opportunity to pray and talk about their illness and circumstance. It is through communication and communion that there is hope for renewal in their lives, both personally and spiritually.  They are truly enjoying time in the chapel.  If you have time on Mondays, we could use your help.  It is a joy to be there.

Print our handout: For a copy of our Spiritual Exercise group flyer, please link here.

We have new business cards. Please ask for some in order to help spread awareness about our cancer ministry.

Our Facebook, https://www.facebook.com/FacingOurImmortality/ page will also show the upcoming events.  Please also follow our page to receive alerts.

Please remember to invite others who you feel may benefit from our monthly spiritual exercise group. They do not need to be Catholic. We welcome patients, survivors, spouses, caregivers and surviving spouses. All are welcome.

In Christ,

Sr. Anne Marie Walsh, Denise and Richard

© Facing Our Immortality Cancer Ministry Support Group All Rights Reserved

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